Kriya Yogis know how to rapidly achieve the evolution of one complete year of healthy living in one day. It is not a Stotra but a mantra, a Mala mantra. One is the complicated technique of Shadanvama Shambhavakhya Maha Mithuna Saparya, which can jali performed only by Sadhakas who have received the Purnabhishekanantara Maha Shambhava Diksha. This increases the merit obtained by chanting the Moola thousand times. It is this mAlA that promises the following:.
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Votilar The last thing would be to simply recite Shuddha Shakti Kall Mala, which is considered mandatory. There are many articles on Khadgamala. Of course, unlike the incorrect kaali followed by many, he correctly teaches the use of namo. However, it is to be khadgamalq that this statement is only referring to ApatkAla charyA. It becomes clear here that like other mantras, even Shakti Mala is given during Diksha by the Guru to the Shishya.
Even in the tradition followed by Sringeri, widely misrepresented by the likes of Tummalapalli Ramalingeshwara Rao etc. Also, my master shrI appa once mentioned that there is a small shrine dedicated to bhagavatI bimbAmbikA somewhere near dvArakA mutt and the carving below the lali of bhagavatI reads: The popular shloka which describes the Srichakra is as follows:.
The correct reading is:. It is only the first of the seventeen that is called khaDgamAlA. By merely referring to it as Khadgamala, one automatically hints as the Sakama mode. Khadgamala is not merely a Stotra or a hymn but is a Mala Mantra which invokes Sri Mahatripurasundari along with all her Avarana Devatas. Some upasakas use 18 malas but the three malas are guptha and I do not know about them. The climax of this evolution is what may known as the state of Moksha.
In Hayagriva Sampradaya, these three circles will be absent in the Srichakra. The popular version, now being broadcasted without discrimination, is called Shuddha Shakti Sambudhyanta Mala, the first of the fifteen Malas or 18 malas. Again, each of the fifteen Malas belongs to a particular Prakriti and arises khasgamala the fifteen letters of the Panchadashi Mantra.
Khadgamala should never be chanted without initiation into Srividya. The second interpretation again speaks of Rashmis, which are same as khaxgamala Avarana Devata Rashmis detailed in Khadgamala. Every text published in Kannada reads: You may please refer to the archive for a related discussion on the use of garimA siddhi in the mAlA by some misguided folks who neither understand the structure of shrIchakra nor the placement of deities therein. I am not aware of it though.
Thus, most of the things required for a Purashcharana are taken care of. During ApatkAla, japa without nyAsa etc. One can see that the phalashruti was modified later to drop some lines indicating its use kaali ShaTkarmas, possibly to avoid abuse, which obviously is not the best thing to do.
One needs to learn the procedure directly from a Guru, observe at least ten Saparyas and then start the practice himself. You are being redirected This matter was discussed here only to throw pointers at the high-end use of Khadgamala and not to encourage people to undertake these Upasana Kramas without the guidance of a Guru.
Any of these versions with a valid pramANa are fine and which among those needs to be followed is something that is decided based on the lineage. There are only fifteen malas: In the phalashruti there, Lord Bhairava states that every name invoked in the mAlA is like a protective sword, which protects the upAsaka and destroys his foes.
The Mithuna Shuddha Mala addresses all the Rashmis and brings about the evolution that should have normally happened in a year. Sword seems to be a correct interpretation as well. This Mala mantra can be chanted with Sakama or NiShkama attitudes.
Kriya Yogis know how to rapidly achieve the evolution of one complete year of healthy living in one day. As far as the pATha for khaDgamAlA kadgamala concerned, both these words are used, based on the pAtha followed in Sringeri, which also has the related uddhAra shloka.
Even Mahashodashi Purna Diksha is not really sufficient to perform this Upasana. However, in the Dakshinamurti Sampradaya, these three lines are present in the Srichakra and are also worshipped as one of the AvaraNas.
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Fenrilar The above said shloka of Saundaryalahari can be interpreted in two ways as related to Rashmi Sankalana. Even Mahashodashi Purna Diksha is not really sufficient to perform this Upasana. Only a Maha Shambhava Dikshita has access to khadgamaal Mandala of Siddhas invoked during this worship, considered very secretive. One is the complicated technique kall Shadanvama Shambhavakhya Maha Mithuna Saparya, which can be performed only by Sadhakas who have received the Purnabhishekanantara Maha Shambhava Diksha. It is this mAlA that promises the following:.
Votilar The last thing would be to simply recite Shuddha Shakti Kall Mala, which is considered mandatory. There are many articles on Khadgamala. Of course, unlike the incorrect kaali followed by many, he correctly teaches the use of namo. However, it is to be khadgamalq that this statement is only referring to ApatkAla charyA.
Fezil The aspirant thus brings on himself a great risk. Please look for them in the archives of this group. Every man, who has healthy living, healthy thinking, healthy food habits i. By ignoring the words of the scriptures, of Lord Adinatha Shiva, one brings about his own self-destruction. In the second circle, which is described as red in color, following an anti-clockwise pattern, the shaktis of the swaras i. It is this mAlA that promises the following: The second interpretation again speaks of Rashmis, which are same as the Avarana Devata Rashmis detailed in Khadgamala.